Textul de mai jos cuprinde traducerea primelor două pagini dintr-un text care mai departe curge în limba engleză. Autorul textului este un profesionist, spre deosebire de noi… Mirările și îndoielile sale au această autoritate: vin din partea unui ins informat. Noi, mai puțin informați, ne-am grăbit să tragem unele concluzii, să formulăm ipoteza unei subordonări a nazismului față de interesele vitale ale sionismului. Constat, fără plăcere, că textul de mai jos confirmă ipoteza noastră. Ca și alte texte care au mai apărut în calea noastră, semnalate de colaboratori onești și tenace ai acestui site. Tuturor, mulțumiri colegiale. Numai împreună vom putea răzbi!
*
JOURNAL OF PALESTINE STUDIES
JURNALUL DE STUDII PALESTINIENE
THE SECRET CONTACTS: ZIONISM AND NAZI GERMANY,
CONTACTE SECRETE: SIONIMS ȘI NAZISM
1933-1941
KLAUS POLKEHN*
* Klaus Polkehn, Un cunoscut ziarist din Republica emocrată Germană, este autorul mai multor articole despre problema palestiniană.
Anti-semitismnul a devenit politica oficială a Guvernului German când Hitler a fost numit Cancelar al Reich-ului German pe 30 Ianuarie, 1933. Primăvara lui 1933 a marcat începutul perioadei de cooperare privată dintre Sionism și regimul fascist German cu scopul de a crește fluxul de capital și de imigranți Evrei Germani în Palestina. Autoritățile sioniste au reușit să păstreze secretă această cooperare pentru o lungă perioadă de timp și numai în anii ’60 a început să fie criticată ici și colo. Reacția sionistă a constat de obicei în declarații cum că contactele lor de atunci cu Germania nazistă au fost doar cu scopul de a salva vieți de evrei, iar contactele au fost cu atât mai remarcabile întrucât au avut loc într-o vreme când mulți evrei și organizații evreiești cereau boicotarea Germaniei naziste.
Cu ocazia celei de-a XVI-a Convenții a partidului Comunist Israelian, la începutului coonferinței a fost emis un document în care se spunea ”după ce Hitler a luat putereaîn Germania, când toate forțele anti-fasciste din lume, precum și marea majoritatea organizațiilor Evreiești au proclamat boicotul împotriva Germaniei naziste, au existat contacte și colaborare între liderii sioniști și guvernul hitlerist.¹
.
Documentul cita pe oficilaul sionist Eliezer Livneh (care fusese editorul organului Haganah pe timpul celui de-al II-lea Război Mondial) ca declarând, în timpul simpozionului organizat de ziarul Israelian Maaariv, în 1966 ”că pentru conducerea sionistă salvarea Evreilor nu a fost un scop, ci doar un mijloc” ¹ (i.e. de a înființa un state evreiesc în Palestina).. A pune sub semnul întrebării reacția mișcării sioniste la fascismul German, care în cursul celor 12 ani de dominație a ucis milioane de evrei, este taboo în ochii liderilor sioniști. Numai rareori, este posibil să întâlnești dovezi sau documente autentice cu privire la aceste lucruri. Investigația care urmează constă în informații adunate până acum despre aspecte importante ale cooperării dintre sioniști și fasciști. Este în firea lucrurilor că această investigație nu prrezintă o imagine completă. Acest lucru va fi posibil, numai atunci când arhivele (în special cele din Israel), în care documentele privitoare la aceste evenimente sânt ținute sub cheie, vor fi disponibile cercetă
Venirea lui Hitler la putere
Pentru liderii sioniști venirea la putere a lui Hitler dădea posibilitatea unui influx de imigranți în Palestina. Anterior, majoritatea Evreilor Germani, care se considerau Germani, aveau puțină simpatie pentru intențiile sioniste. Statisticile germane, făcute înainte de venirea la putere a fasciștilor, catalogau minoritatea evreiască la categoria ”Credintă religioasă” și a fost la altitudinea legislatorilor fasciști să introducă conceptul de ”rasă” ca și caracteristică și apoi să includă și pe descendenții demult asimilați ai comunității evreiești la evrei.
După statistici[1], în Germania trăiau în 1933, 503 000 de Evrei, constituind 0,76% din totalul populației. Trei și unu de procente dintre Evreii Germani, trăiau în Berlin, unde reprezentau 4,3 % din populația orașului. Statisiticile germane arată, de asemenea, că populația evreiască din Germania a descrescut între 1871 și 1933 la 0, 76%.
Acești Evrei Germani erau în marea lor majoritate non- ori anti-sioniști, și, înanite de 1937, Uniunuea Sionistă din Germania (Zionistische Vereinigung fur Deutschland) (de aici ZVFD) avea mari dificultăți să fie auzită. Printre Evreii din Germania erau, de exemplu, în 1925, numai 8739 de persoane (nici măcar 2%) ca să voteze în Convenția Sionistă (ca membrii ai organizațiilor sioniste). 5 La alegerile regionale ale comunității evreiești din Prusia care s-a ținut în Februarie, 1925, numai 26 de membrii din 124 aleși aparțineau grupruilor sioniste. 6 Un raport al Keren Hayesod prezentat la cea de-a douăzeci-și-patra sesiune a ZVFD, din Iulie, spunea:
”În timpul evaluarii făcute de Keren Hayesod, nu trebuie niciodată uitat faptul că no i în Germania trebuie să ținem cont nu numai de indiferența aproape totală a cercurilor evreiești, dar și de ostilitatea acestora”
- Astfel, la momentul când Hitler a luat puterea, sioniștii erau un grup realmente mic și o minoritate insignifiantă cu puțină influență, dar au fost organizațiile ne-sioniste care uau jucat un role dominant printre evrei. În fruntea lor era Centralverein deutscher Staatsburger Iudischen Glaubens (Unniune Centrală a cetățenilor Germani de Credință Iudaică), fondată în 1893, care, după cum spune și denumirea ei, considera pe Evreii Germani drept germani și considra că prima sa datorie era să combată anti-semitismul.
De pe această poziție fundamentală, CV respingea categoric sionismul. Astfel, a fost adoptată o rezoluție a consiliului central al CV, pe 10 Aprilie, 1921, încheindu-se cu următoarele cuvinte: ”Dacă efortul de relocare în Palestina ar fi nimic altceva decât sarcina de ajutor și asistență, atunci din punctul de vedere al Centralverein nimic nu se poate spune împotriva promovării acestui efort. Cu toate acestea, colonizarea în Palestina este în primul rând un obiectiv al politicii naționale evreiești și prin urmare, susținerea și promovarea ei trebuie respinsă”
- În consecință, CV (Uniunea Centrală) a fost cea care, în anii dinaintea venirii lui Hitler la putere, a stat mai presus de toate în fruntea partidelor ți organizațiilor progresiste în lupta lor împotriva anti-semitismului. Cu privire la această atitudine, autorul evreu Werner E. Mosse remarca: ”În timp ce liderii CV au considerat că este de datpria lor să reprezinte interesele Evreilor Germani într-o luptă politică activă*, sionismul a fost pentru… o non-participare sistematică a Evreilor în viața publică germană. Respingea din principiu orice fel de participare.
5 Dr. Alfred Wiener. Jutifti und Ataber in Paliistina (Jews and Arahs in Palestine^, Berlin,
1929, p. 36.
H According to Wiener, op. at., p. 36.
7 Quoted from Kurt l/tcwenstem, Die inmrjuduche Rtaktion aufdie Krise d(f deutsc/ien Demokratie
(The Internal Jewish Reaction to the Crisis of German Democracy), in „The Crucial Year
1032,” p. 363.
a Quoted’ from Dr. Alfred Wiener, Knlisth Heist (lurch Paliistina ‘Critical Journey (hrough
Palestine), Berlin, 1927, p. 8.
THE SECRET CONTACTS 57
in the struggle led by the CV.” 9
Atitudinea sioniștilor fată de amenințarea dominației fasciste în Germania a fost determinată de anumite preuspoziții ideologice comune: atât fasciștii, cât și sioniștii credeau în teorii rasiale neștiințifice și s-au întâlnit pe același teren în credința lor în astfel de generalizări mistice cum ar fi ”caracterul național” (Volkstum) și ”rasă”, și uniii și alții erau șovini și înclinați spre ”exclusivism rasial”.
Thus the Zionist official Gerhart Holdheim wrote in 1930 in an
edition of the Suddeutsche MonutshefU, dedicated to the Jewish question
(a publication in which, amongst others, leading anti-Semites aired
their views): „The Zionist programme encompasses the conception of
a homogeneous, indivisible Jewry on a national basis. The criterion for
Jewry is hence not a confession of religion, but the all-embracing sense
of belonging to a racial community that is bound together by tics of
blood and history and which is determined to keep its national individuality.”
10 That was the same language, the same phraseology, as the
fascists used. No wonder then that the German fascists welcomed the
conceptions of the Zionists, with Alfred Rosenberg, the chief ideologue
of the Nazi party, writing: „Zionism must be vigorously supported so
that a certain number of German Jews is transported annually to Palestine
or at least made to leave the country.” 11 With an eye on such statements,
Hans Lamm later wrote: „..it is indisputable that during the
first stages of their Jewish policy, the National Socialists thought it
proper to adopt a pro-Zionist attitude.” 12
With considerable perspicacity the CV remarked that the recognition
by the Zionists of „certain postulates of the German nationalists”
provided the anti-Semites with ammunition, and in a declaration of
policy made by the CV, there was even talk of Zionism having dealt
the movement a „stab in the back” in the struggle against fascism l3
Bui the Zionists saw that only the anti-Semitic Hitler was likely lo push
the anti-Zionist German Jews into the arms of Zionism. Robert Weltsch,
who was then editor-in-chief of the German Zionist paper, Judhche Rtend-
* Werner E. Moss?, Der j\fiedeigang der deutsthen Republikund die Judm{The. fall of the German
Republic and theJew5) in „The Crucial Year 1932 ” p. 38.
10 Gerhard Holdheim, Der ^iomsmus in Dmtuhland (Zionism in Germany) in Siiddeutsehe
Monatshefte 1 2; 1930, p. 855.
11 Alfred Rosenberg, Die Spur desjuden im Wondet der geitm (The Trail of the Jews in the
Changing Ages), Munich, 1937, p. 153.
13 Hannah Arendi. Eichmann in Jerusalem (London, 1963), p. 53.
13 CV-Zdtung, IX, July II, 1930.
58 JOURNAL Ol* PALESTINE STUDIES
sckau, declared on January 8, 1933 (three weeks after Hitler’s assumption
of power) during the meeting of the iocal ZVFD Council” „The antiliberal
character ofGerman nationalism [i.e., the reactionary tendencies
of the German bourgeoisie — K.P.] meet with the anti-liberal position of
Zionism and here we are faced with the chance of finding, not a basis for
understanding but one for discussion.”‘ 4
The call to Hitler on January 30, 1933 to become the head of government
was followed by the take-over of all positions of authority by the
National Socialist Parly, which meant that sworn anti-Semites were
now in power. The German Jews contemplated these happenings with
deep misgivings, for the programme of the Nazi party included the
demand to strip the Jews of citizenship (Point 5) and the removal of
all Jews from public offices (Point 6), as well as the expulsion of all
the Jews who had emigrated to Germany after August 2, 1914 (Point8i.
Only the Zionists saw some benefit in this turn of events. (The British
historian Christopher Sykcs, certainly no anti-Zionist, gives as his
opinion „that the Zionist leaders were determined at the very outset
of the Nazi disaster to reap political advantage from the tragedy.” 16
The first public expression of this came from the Berlin Rabbi, Dr.
Joachim Prinz, who was a committed Zionist and who directly after
January 30, 1933, described the Hitler takeover as the „beginning
of the Jew’s return to his Judaism.,,IB In reference to the mounting
fascist terror against the German Jews, Prinz wrote: „No hiding place
hides us any longer. Instead of assimilation, wc wish for the recognition
of the Jewish nation and the Jewish race.’ 117 This was definitely not the
view of an isolated individual. The Jiidische, Rundschau, the official organ
of the ZVFD, wrote on June 13, 1933:
Zionism recognizes the existence of the Jewish question and wants
to solve it in a generous and constructive manner. For this purpose,
it wants to enlist the aid of all peoples; those who are friendly to thfc
Jews as well as those who are hostile to them, since according to its
14 Minutes of the Session are in the Central Zionist Archives in Jerusalem, quoted by Kurt
Loewertstein in „The Crucial Year 1932,” p. 388.
14 Christopher Sykcs, Gosiroatfs U> brad (London, 1965); German edition Kwtzitvge nock,
Israel (Munich, 19G7), p. 151.
‘* Quoted from Hans Lamm, L’ber du innere ami dussere Entwicklung den DeuUchen Judentums
hnDritten Reich (On infernal and external development ofGermanJewry in the Third Reich),
indugiiraldissertatioi^PhilosophischeFakultatderFriedrich-AIexander-UniversitatKrlangeii,
1951, p. 161.
17 Hans Lamm, ibid.
THE SECRET CONTACTS 59
conception, this is not a question of sentimentality, but one dealing
with a real problem in whose solution all peoples are interested.18
By employing this argument, Zionism was adopting the same political
line as the fascists.
On June 21,1933, there was finally an official Zionist declaration of
policy regarding the fascist takeover of power: „The Declaration of
the Zionist Union for Germany in Reference 10 the Position of the Jews
in the New Germany.” In one section of this extensive document, it was
emphasized that „In our opinion one of the principles of the new German
state of national exaltation would make a suitable solution possible.” 19
The ZVFD, in its document, then cast a historic glance back at the
position of thejews in Germany, using such fascist terms as „ties of blood
and race” and exactly like Hitler, postulating a „special soul” for the
Jews. Then the Zionists stated: „For the Jew, too, origin, religion, common
destiny and self-consciousness must be of crucial significance in
shaping his life. This calls for the surmounting of the egoistical individualism
that arose in the liberal age, and this should be achieved through the
acquisition of a sense of common unity and a joyful assumption of responsibility.”
20
After this avowal and reiteration of fascist theses there followed open
recognition of the fascist state: „On the soil of the new state [i.e., fascist
Germany], which drew up the race principle, we want to arrange the
whole structure of our community in such a way, that for us, too, a fruitful
application for the fatherland can be made possible in the sphere
allotted to us.” n In conclusion, the Zionists condemned the struggle
against the Hitler regime of the anti-fascist forces, which in the spring
of 1933 had called for an economic boycott against Nazi Germany. „The
boycott propaganda which they are making against Germany is in its
very nature un-Zionist, since Zionism does not want to fight, but to persuade
and to build.” 22
In order to grasp the full significance of this declaration by the ZVFD,
im
16 Hans Lamm, op, ciL, p. 156.
10 Quoted from In £wei Wdtm. Siegfried Moses turn 75 Gebuttstag (In Two Worlds. For
the 75th birthday ofSiegfried Moses), Tel Aviv, 1962, pp. 1 18 IT.
80 „Ausserung der Zionistischen Vereinigung fur Deulschland 2ur Stellung der Juden i
neuen deutschen Staat” (Statement of the Zionist Union of German) regarding the State of
the Jews in the new German StateJ, published in Zjaei Welttn, Siegfried Moses turn 75 (Jeburtstag
(Tel Aviv, 1962), p. 118 ff.
» Ibid.
« Ibid.
60 JOURNAL OP PALESTINE STUDIES
one must again remember what had preceded it. ‘1’hc persecution of
the Jews had already started and reached its first climax in a big pogrom
on April I, 1933, that encompassed all Germany. In the first days of
March 1933, German Jewish citizens were mistreated in German cities
(for example, Jewish shops in Brunswick were ransacked on March 1 1,
1933, and on March 13, Jewish lawvers were manhandled in front of the
Hall of Justice in Breslau). The fascist authorities issued the „Law for
the Restoration of the Character of Vocational Professions,” which,
amongst other things, led to the removal of 2000 Jewish scientists and
scholars from German universities. The Eighteenth Zionist Congress,
which convened in the summer of 1933, was nevertheless cool about this
:
when, during the session of the Zionist Congress taking place on August
24, 1933, the position of the German Jews was to be discussed, the
Congress Presidium moved to prevent the discussion. 23 It also strenuously
and successfully attempted to prevent the introduction of a resolution
calling for the boycott of German goods, and placed great emphasis
instead on the need to arrange the emigration of the German Jews. Protests
against the events in Germany were kept to an absolute minimum.
The fascists rewarded the Zionists for their „restraint” and allowed
the ZVFD to go on with its work unhindered. (This was at a time when
all democratic and anti-fascist parties and organizations in Germany
were subject to the most rigorous persecution, with their officials and
members behind bars in prisons and concentration camps.) At the same
time, the fascists placed all kinds of obstacles in the path of the non-
Zionist organizations. These hindrances struck at the CV above all, for
prior to 1933. the fascists had already seen the CV as „their chiefJewish
opponents,” as is indicated by numerous examples from the Nazi press. 24
The CV had always charged the Zionists with showing little interest
in the „struggle [against fascism] … and that [Zionism) followed a
policy of indifference [in the face of the encroaching fascist danger]
because it did not feel itself involved.” M
On March 1, 1933 the SA fascist terror troops occupied the central
office of the CV and closed it. On March 5, 1933, the CV in Thuringia
was banned because of „high treasonous intrigues.” At the same time,
23 See Joseph B. Schcchtman, Fighter and Prophet. The Vladimir Jabotinsky Story {New York/
London: 1961), p. 194.
aj Arnold Paucher, Der judische Abwehrkampf gegen Antisem.iti.imia und JVationatsoziaiismus in
den leUtmJahren der Weimanr Repubiik (Thejewish Struggle against anti-Semitism and National
Socialism in the Last Years of the Weimar Republic). Hamburg, 1968, p. 32.
” Arnold Paucher, op. at., p. 43.
THE SECRET CONTACTS 61
the Nazi state turned against other non-Zionist Jewish organizations,
which, like the „Reich League ofJewish Veterans*” Tor instance, represented
a Jewish German nationalist position. Also banned was the
„Union of National German Jews.”
With this fascist support, the leaders of the Zionist Union for Germany
were able to obtain a leading position amongst the German Jews for
the first time. In the autumn of 1933, the „Reich Deputation ofGerman
Jews” was founded and all large Jewish organizations including the GV
and the ZVFD participated in it. The leader of the Reich Deputation
was Rabbi Dr. Leo Baeek in whose person the divided attitude of the
Reich Deputation towards Zionism was mirrored; Baeck was at one and
the same time a member of the main council of the CV as well as the
president of the Zionist settlement fund „Keren Haycsod” in Germany.
The newly-erealed Reich Deputation offered the Zionist leaders a
broader platform for their activity.
The Reich Deputation was not, as is sometimes claimed, founded at
the behest of the fascist authorities. Ball-Kaduri writes: „So it came
about that the establishment of the Reich Union took place without
any interference from the state; with the establishment process completed,
this was simply reported to the Reich Ministry of the Interior—the Gestapo
did not show any interest at all.” 26 It was only on July 4, 1939 that
the ordinance regarding the compulsory establishment of the Reich
Union of Jews in Germany was issued, changing the organization’s
name from Deputation to Union. This ordinance made it obligatory
for all Jews to become members of the Reich Union. Paragraph 2 of
this ordinance also fulfilled the Zionist aims by saying: „The Reich
Union has as its goal the promotion of the emigration of all Jews.”27
The higher echelons of the Na/i party allowed various kinds of political
activity. In this regard, for example, the Bavarian political police
noted on July 9, 1935:
The Zionist organizations have for some time been collecting
donations from their members and sympathizers with the intention
of promoting emigration, the buying of land in Palestine, and the
gaining of support for settlement in Palestine. These collections do
not require government permission as they are held in closed Jewish
circles. Moreover, on the part of the state police there is no objection
against these arranged meetings since they deal with such funds as
are meant to promote the practical solution of the Jewish problem.
26 Ball-Kaduri, op. cit., p. 147.
27 Rtkliijiesetzblalt :’Reicli Law Bulletin} Part I, No. 1 18/1939* pp. 1097 ff.
62 JOURNAL OF PALESTINE STUDIES
After 1933, the fascists permitted the Zionists to continue with their
propaganda. While all the newspapers in Germany were placed directly
under the supervision of the Ministry of Propaganda (the newspapers
published by the Communists or the Social Democratic Party or the
trade unions and other progressive organizations were banned) the
Zionist JUdische Rundschau was allowed to appear unhindered.
Winfried Martini, the then correspondent in Jerusalem of the Deutsche
Ailgemeim %titung who, according to his own testimony, had ”close personal
ties with Zionism” remarked later on the „paradoxical fact” that
„of all papers, it was theJewish (i.e. Zionist] press that for years retained
a certain degree of freedom which was completely withheld from the
non-Jewish press.” 28 He added thai, in the JUdische Rundschau there was
very frequently to be found a critical view of the Nazis without this in
any way leading to the banning of the paper. Only with the end of the
year 1933 onwards did it lead to a ban on selling this paper to non-Jews.
The Jews should, according to the wish of the fascists, be converted to
Zionism, even if this were done with arguments directed against the
fascists. In this fashion, the circulation of this Zionist paper, which had
until then been small, 2″ underwent a rapid swing upwards.
That the Zionist newspaper could congratulate itself on being in the
good books of the fascist leaders is understandable, when the position
of the paper vis-a-vis the boycott of the Jews on April 1, 1933, is considered.
This organized pogrom against Jewish citizens in Germany
which aroused indignation all around the world and anger and revulsion
in all decent Germans was not condemned outright by the paper; rather
it was evaluated as a confirmation of Zionist views: „the fatal error of
manyJews that one can representJewish interests under another cloak is
removed,” wrote the JUdische Rundschau referring to the pogrom; „The
First of April 1933 can be a day ofJewish awakening and Jewish renaissance.”
30
The freedom of activity for the Zionists included the publishing of
books as well as the newspaper. Until 1938, many publishing houses
(among others, the Judische Verlag in Berlin-Charlottenburg and the
Schochen-Vcrlag, Berlin) could publish Zionist literature unhindered.
Thus there appeared with complete legality in fascist Germany works by
Chaim Weizmann, David Ben-Gurion and Arthur Ruppin.
M Wiiifricd Martini. „Hitler und diejuden” (Hitler and (he Jews) in Christ mid Weltf Suittgart,
Junclb( J 961.
” Ball-Kaduri, op. cif., p. 91.
su JUdische Rundschau, April 4, 1933.
THE SECRET CONTACTS 63
The Transfer of Capital
The first days of Nazi domination in Germany also brought about the
beginning of economic collaboration between fascists and Zionists. In
May 1933 the Zionist citrus-planting company „Hanotca” in Palestine
was already applying to the Reich Ministry of the Economy for permission
to transfer capital from Germany, thereby paving the way for the
Haavara agreement that came later.
The „Hanotea” bought the German goods that it required, paying
for them from the German bank accounts of Jewish emigrants. The
emigrants then left Germany and received the equivalent value of the
payments in real estate.*’ As the experiences of the „Hanotea” seemed
successful to the Zionist leaders, negotiations were carried out in the
summer of 1933 between the Zionist side and the German Ministry of
the Economy, leading to the signing of the so-called Haavara agreement.
The Haavara negotiations of 1933 were one of the occasions of Zionist
history over which a veil has been drawn, since they constituted an
instance of economic cooperation at a time when anti-fascist forces were
attempting to lead a boycott against Nazi Germany. In commenting
on these efforts, Nahum Goldmann, who then occupied a leading position
in the Zionist movement, later wrote:
However, many Jewish groups refused to participate [in the boycott],
either because many Jewish firms happened to be the business
agents of German enterprises, or because some Jewish organizations,
namely those in the United States, look up the position that
it was unpatriotic to organize a boycott against a country with
whom one’s country maintained normal trade relations.52
This argument may be valid in detail, but it veils the truth nevertheless,
for those who broke the boycott were in the first place the Zionists
themselves.
There are conflicting versions of the circumstances which led to the
Haavara agreement. One version presents the view that the initiative
for the negotiations with the fascist authorities came from the
Zionist l.’nion for Germany, which had interested Hoofien, the
Director-General of the Anglo-Palestine Bank in Palestine, in the project.
Hoofien, it is reported, travelled to Berlin in 1933 and there entered
31 See Werner Feilchenfeld, Dolf Michaelis, Ludwjg Pinner,/YtftWtfra-Tr<wi.f/«- nark Patdstina
nnd Einwandtrung dmticher Jitdm, 1933-1939, (Haavara Transfer to Palestine and the Immigration
of GermanJews, 1933-1939), Tubingen, 1973.
- *2 Nahum Goldmann, Slaafsmtm ohne Slant (Cologne; Berlin, 1970), p. 197. (The Autobiography
of Nahum Goldmann)
64 JOURNAL OF PALESTINE STUDIES
negotiations with Oberregierungsrat Harienstcin of the Reich Ministry
of the Economy.33 (For this reason the Haavara agreement is also often
called the Hoofien Agreement, an appellation which reduces responsibility
for the whole event to the sole personage of Hoofien.) Insofar as
Hoofien was involved (an involvement which was probably necessary
since it was a matter dealing with concrete agreements over questions
of transfer that required the expertise of a professional banker) it is to be
assumed that a matter of such importance could not be born of private
initiative, and that ii could not be set in motion without the authorization
of Zionist institutions. Indeed it can be seen from other publications
Lhat the negotiations were handled in Berlin by the then chiefof the political
department of the Jewish Agency: Ohaim Arlosoroil.34 Finally,
the agreement of 1935 was officially approved by the World Zionist
Congress
!
In the words of Ball-Kaduri, the Haavara agreement was concluded
„in the form of a letter addressed to Herr Hoofien by the Reich Ministry
of the Economy. The negotiations were carried out in a smooth way, as
the Nazis were at that time still ‘Zionist’ inclined.”3 *
As a result of the agreement reached in Berlin, two companies were
established: the Haavara company in Tel Aviv, and a sister company
named Paltreu in Berlin. The procedure was carried out in the following
manner: the Jewish emigrant paid his money (the minimum sum was
around a thousand pounds sterling) into the German account of the
Haavara (at the Wassermann Bank in Berlin or at the Warburg Bank
ao BaU-Kaduri, op. cit., p. 155.
34 This is at least what the chairman of the Commission lor Foreign and Security Affairs of
the Israeli Knesset, Meir Argov. said in a parliamentary debate over the reparations agreement
between Israel and ihr Federal Republic ofGennany (minutes ofthe Knesset onJune 30, 1959).
It remains to be said thai the sudden assassination ofArlosoroil*gave rise to the assumption that
it could have been connected with the negotiations with Nazi Germany. ArlosorolT was killed,
in his flat on June 16, 1033 by two unidentified persons. His wife identified ihe murderer as a*
certain Abraham Stavsky, who was an active member of the Revisionist party led by Vladimir
Jabotinsky (this party being the precursor of the Irgunf. The Palestinian police arrested those
whowere suspected of the murder, but released them soon afterward. The police officer Yahuda
Tannenbaum-Arezki, who belonged to the Zionist Mapai Party, declared despite the clear
identification of Stavsky that „Abraham Stavsky did not kill Arlosoroil, Arabs did.” Vladimir
Jabotinsky himself demanded”to look for the murderers among the Arabs. „But interestingly
enough, a few days later— on July 7, 1933 David Ben Gurion accused Jabotinsky of collaborating
with the German fascists (in order to divert attention from hisown collaboration?).
Sec in this connection Joseph B. Scheehtrnan’s book, opxil, pp. 135, 202, 203. Also Albert M.
Hyamsott, Palestine under the Mandate (London, 1950), who made the observation that Arlosoroil”
was murdered „a few days after his return from Germany.”
xh Ball-Kaduri, op,til.s p. 155.
THE SECRET CONTACTS <>”>
in Hamburg). With this money, the Jewish importers could purchase
German goods for export to Palestine, while paying the equivalent value
in Palestinian pounds into the Haavara account at the Anglo-Palestine
Bank in Palestine. When the emigrant arrived in Palestine, he received
from this account the equivalent value of the sum he had paid in Germany
(at which point Ball-Kaduri remarks: „after remitting the rather high
expenses.”)36
In connection with the emigration to Palestine that had been caused
by the Haavara agreement, the Zionists established their own Palestine
Shipping Company, which bought the German passenger ship „Hohenstein”
and renamed it „Tel Aviv.” This ship embarked on its first trip
from the German port of Brcmcrhaven to Haifa at the beginning of
- On this trip, the ship bore on its stern the Hebrew letters of the
new name „Tel Aviv/9 while from the mast fluttered the swastika; „a
combination of metaphysical absurdity” wrote one of the passengers
later.*7 The captain of the ship, Lcidig, was a registered member of the
Nazi Party!
The Haavara agreement doomed the attempt at an economic boycott
of the Nazi state to failure and assured the fascist economy an extensive
and unbroken export market in a situation where world trade still
suffered from the traces of the international economic crisis of 1929.38
This was emphasized in a memorandum by Stuckart. the Nazi State
Secretary of the Reich Ministry of the Interior. In this memorandum
dated December 17, 1937, it was stated: *’The main advantages [of the
Haavara agreement] are the following: the influence of the Haavara
group in Palestine has led to the unusual but hoped-for contingency
wherein of all places, Palestine is the country in which German goods
are not boycotted by theJewish side…” 3* At the same time, the Haavara
procedure made possible a broadening of the Jewish emigration movement
from Germany to Palestine, Leading to the strengthening of the
Zionist position in Palestine. The immigrants from Germany brought
with them a higher degree of economic knowhow. among other things.
afl Ibid.
‘”” Wintried Martini, „Hcbraisch untenri Hakenkreuz,” (Hebrew under the Swastika) in
Die Welt Hamburg, January 10, 1975.
3fi Nevertheless, in a report analysing German exports that was laid before Hitler towards
die end ofMay 1933. it was concluded diat : „The prospects for the sale ofGerman goods abroad
are extremely had. The situation is not only politically unsatisfactory, but also economically
so1 ‘ (quoted in Kurt Patzold’s Fasehismus, Rossmteahn, judemxrfolgerung (Fascism, Racial
Madness, Persecution of the Jews), Berlin, 1975, p. I’i3.
39 Quoted from Kem&tdunJ {Mark J), (Berlin: Helmut Eschwege, 1966), p. 132.
lili
JOURNAL OF PALESTINE STUDIES
This also resulted in „selectiveness.” As the agreement demanded a
minimum payment of a thousand pounds from the emigrant, only
members of the .Jewish bourgeoisie were able to avail themselves of its
advantages, while workers ofJewish origin were left to their fate.™ Thus
in a recent examination of fascist racial policy, the following evaluation
of the Haavara agreement can be considered perfectly just: „The solidarity
principle that required the Jews in Germany to stand against
their persecutors was torn asunder by capitalist interests. Pecunia nanolet.
Meanwhile, the measures undertaken by Jewish contractors with the
sole aim of bringing capital out of fascist Germany to Palestine were
receiving a high degree of consecration. It was claimed that the capital
brought over to the Near East was placed at the service of the Jews. In
reality however, in Palestine it served the same purpose as it did before
in Germany: the profit interests of its owners****1
The same book affirms that „the Zionist International wanted the
Jewish emigrants from Germany to arrive on Palestinian soil not as
have-nots, but as owners of capital that would help in the building of
a capitalist state. Out of this desire, grew the Zionist interest to unite
themselves with the anti-Semites.*” 4’-5
Indeed, prior to the (bunding of Israel, the Haavara transfer was a
huge booster for the Zionist economy in Palestine. Zionist sources speak
oi a sum of 1 39.6 million Reichroarks— an enormous sum for that timebeing
transferred from Germany to Palestine.43 Another source gives the
40 According to statements from Aenn^eic/itn Jl, ihe annual number ofJews leaving Germany
was; 1934. about 23,000: 1935, 20,000; 1937, 23,000; and from January 1938 to September
1939, 157,000. Despite the cflorls of the Zionists, only a part of this total emigrated to Palestine
(in 1934. 37 percent; in 1935, 36 percent and 1937, 10.8 percent;. Feilchenfeld, Michactis,
and firmer give jrj (heir already-mentioned book the number ofJewish Germans who immigrated
to Palestine by way of the Haavara transfer as being 50,000. The paper Tagesspiegkf,
which appeal’s in Berlin, estimated the total number ofGerman emigrants to Palestine between
1933 and 1940 as being 70.000 ; Tagessftieget, February 15, I97’l }. According to Zionist statements
the immigrants from Germany made up in this period around ‘lb percent of the total
ofJewish immigrants in Palestine. Working out (he Haavara transfers in the context of the
social strata oi innnigration gives an idea of immigrants according to their financial standing.
The proportion ofimmigrants possessing more than a thousand Palestinian pounds increased
from 10.3 percent of all immigrants in the year 1933 to 18.1 percent in the year 1936, while
the number of immigrating Jewish workers sank in the same period from 35.8 percent to 17.2
percent. See Dr. T. Canaan. Conflict in the Land of Peace (Jerusalem, 1936,1, p. 41
.
*’ Kurt Pauold, Op. at., p. 190.
g2 Kurt Pattold, op, nt- p. 277.
,:
> See Feilchenfeld ct. al., p. 277.
THE SECRET CONTACTS 67
amount transferred as eight million pounds sterling 41 The capitalist
Zionist economy thus grew. It was not a coincidence that the most important
projects in Israel were founded or directed by emigrants from Germany.
The largest Palestinian foundry and the cement industry were
founded by the onetime director of the Berlin electricity and water
company, Dr. Karl Landau. Dr. Arnold Barth of Berlin, Dr. Siegfried
Sahlheine of Hamburg and Herbert Forder of Breslau were the first
organizers of the Bank Lcumi. Frit/ Naphtals of Berlin and George
Josephthal of Nuremberg made a gin.nl enterprise out of the insignificant
„Arbeitcrbank.” Some of the most important of Israeli firms were
founded by Yekuliel and Sam Federmannor Chemnitz (now called Karl-
Marx-Stadt); Yekutiel’s entry in Who’s Who in Israel {\9(y’2) describes him
as „‘founder, the ‘Israel Miami Group” fDan Hotel); Israel partner of
‘Isasbest’; founder and partner ‘Israel Oil Prospectors Corp., Ltd.’;
started (he first oil drilling
;Mazal I’; president of numerous oiher
companies/’
The economic agreements between the Zionists and German fascism
were approved by all institutions of the Nazi Reich. The Foreign Office
had already taken up a pro-Zionist attitude on many occasions before
- (There were meetings between Chaim Weizmann and State
Secretaries von Schubert and von Bulow.) 45
Only after the outbreak of the Palestinian Arab rebellion of I93f> did
the first difierenee of opinion set in amongst the various fascist institutions
about the usefulness of continuing the Haavara transfers. The
Foreign Office now realized that the de facto support for Zionist policy
would alienate Arabs against Hitlers Germany—a prospect thai was
not in the interest of the Nazi Reich. Dohle. the German Consul-Gcneral
in Jerusalem, was spokesman for (his point of view, and in an extensive
memorandum dated March 22, 1937, he declared that „Lhrough our
promotion of Jewish immigration… the position that was again
captured by the Germans… would come to grief.”” In taking this stand,
Dohle was naturally not moved by concern for the Arabs as much as
H Meyer Weisgal and Joel Carmichael (Editors), Chaim Weitmanu, A Biography by Several
Hands (New York, I V>C> I >
~
- Z\’2.
4* According to Ernst Marcus . Dux detitstfte dtawtiflige Am/ mid die Palusfuiafrage in dm
Jcthrcn i’iS’i- 1939 {The German Foreign Office and (he Palestine Question in ihe sears I!I3!»-
10:50} YWA 01/11; queued l>y Ball-Kaduri. op. at., p. I „‘I
.
,a Report by Dohle <!a<ed March 22, 19157. The. Chief of the Foreign Allans Organization
in the German Foreign Cilice. Haavara. 1938, Series 72, Jewish Slate. Palestine (Political
Archives of the Foreign Office in Bonn); quoted by Heinz TUlmann, DentstMauds Amberpolitik
iin iwrikn WeUkrieg (Germany’s Arab Policy in the Second World War), Berlin . 1%5,
- 63.
68 JOURNAL OF PALESTINE STUDIES
he was anxious about the political interests ofGerman fascism. He added
(hat Germany need „not worry unduly about the sympathies of Palestinian
Arabs regarding Germany, since what is required is not even a
question of an active Arab poliey so much as the need to avoid the conspicuous
promotion lent -co the building of the Jewish national home.”47
Dohle feared ”that the Arab mood might turn around, and that wc
might be accused ofactively participating in the fight against them. ,,4tl
Dohlc’s fears were shared by other fascist authorities. Thus the Office
for Foreign Trade at the Auslandsorganisation of the Nazi party
(the parly office in charge of foreign affairs) stated in all frankness:
„Politically, it [the Haavara transfer] means giving valuable support to
the establishment of a Jewish national home with the help of German
capital.””
On December 17, 1937 it was stated in the already quoted memorandum
of Stale Secretary Stuckart of the Reich Ministry of the Interior
that since the beginning of the Arab rebellion in Palestine „the advantages
of the [HaavaraJ procedure have grown smaller while the disadvantages
are becoming larger.” 51″‘
Stuckart was of the opinion that il the establishment of a Jewish state
was unavoidable, then „everything that would promote the growth of
such a state should be refrained from.” Then Stuckart declared clearly:
„There is no doubt that the Haavara procedure has made the greatest
contribution to the tremendously rapid building of Palestine fi.e,, the
Zionist colonies — K.P.]. The procedure did not only come up with the
largest sums of money (from Germany!): it also provided the most intelligent
men amongst the immigrants, and finally, provided the necessary
machines and industrial equipment — also from Germany.” 5l
The fears of these officials [which, as wc shall see. contradicted the
views of the SS and the Gestapo) were finally brought before Hitler.
Hitler, as is seen in a memorandum of the Political Trade Department
of the Foreign Office, dated January 27, 1938, decided that the Haavara
procedure should be continued. 52 This positive stand taken by Hitler
vis-a-vis the strengthening of the Zionist colonization of Palestine stayed
unchanged in the face of complaints emanating from the Foreign Of-
17
Hciii/. Tiiltnann, op. cil, t p. fiS.
,B Heinz Tillmann, op. cit,. p. 65.
*B Mcmornnrium by iheOfticc ofthe: Chiefof the: Foreign Aflaiis Organization ofthe NSDAP
(Nazi Party), dated June I). 1937, quoted by TiHmunn, op, cil.. p. <>7-
5,1 Kennzeichen’j,?. 133.
&1 tCmnzeiiJlm J, p. 1 33,
” Sec: TiHmann. op. cit, p. <i9.
THE SECRET CONTACTS 69
(ice and the Auslandorganisaiion of the Nazi Party about the rising hostility
ofthe Palestinians to Germany. Thus the office ofthe Auslandsorganisation
at the Ministry of Foreign Affairs demanded anew in a memorandum
dated November 12. 1938 that „an initiative should be undertaken
for the overdue cancellation of the Haavara agreement.*’ 53 Jon and
David Kimchc confirm the fact that Hitler, „with unambiguous determination,
ordered the promotion of mass immigration to Palestine,” b* and
that Hitler laid down the fundamental decision that the „Jewish emigration
should be further promoted by all available means. There can
thus be no question about the Ffihrer’s opinion that such emigration
should bo above all channelled towards Palestine. M S5 Finally, even
Winfried Martini confirms the pro-Zionist position of leading fascist
circles during the Arab revolt of 1936-39. He writes that as a correspondent
of the Deutsche Allgemeine Quitting in Palestine, his reports about the
revolt „were rather clearly favourable to the Jewish side,” and that this
did not draw any objections from any Nazi officials. sa
Hitler thus remained the guarantor of the Haavara transfers, which
were only halted at the outbreak of the Second World War. OT
Cooperation with the Nazi Intelligence Services
During the first days of fascia! domination in Germany, the Zionists
held a direct line to the fascist repression apparatus which developed
into loose collaboration between the Zionist leadership and the terror
organizations of the Nazi Reich (the Gestapo, SS, etc). Before 1933, the
Zionist official, Leo Plant, already „had a connection” with the political
police and with the police official Oberregierungsrat Rudolf Diels (supposedly
a schoolfriend ofPlant). When Diels was first appointed chiefof
the secret police in 1933, he retained his connection with Plaut. „Indeed
Plaut even had the secret telephone number of Diels and could call him
anytime.” 5fl One can only speculate about the details of these contacts
because the documents regarding them are kept under lock and key at
h* Heinz Tittmann, of), til., p. 30.
54 Jim and David Kimdie, Da %pnus and daHerzera Wegm {Secret Roads), Berlin, 1956.
- 26.
M Kimche,qfr, «/., p. 28.
56 Winfried Martini, „Hitler und die Juden,” in Christ itnd WeU, Stultgart, June 6, 1961.
‘•>’ The emigration ofJews from Germany was prohibited in 1941 by order of S.*> Chief
Hhninler; arc Leon Poliakov and Joseph VVulfT, Das Drill* Reich und die Juden (The- Third
Reich and the Jews). Berlin, 1935. p. 89.
m Ball-Kaduru op. til., p. 118.
70 JOURNAL OF PALESTINE STUDIES
the Yad-Vashem archives in Jerusalem. However, it is to be supposed
that it was through these contacts that a meeting was arranged between
the then Prussian Prime Minister Hermann Goering (later sentenced lo
death by the Nuremberg International Tribunal as a war criminal) and
the leaders of German Jewish organizations. The meeting took place on
March 26, 1933. Among the representatives of the Zionists taking part
was the official, Kurt Blumenfeld, but he was silent about this episode
in his memoirs.39
Such contacts were conducted covertly, but evidence exists pointing
to preparations then underway for cooperation between the Zionists
and the SS (the organization that dominated the whole police and secret
service apparatus of the fascist state). Not long after the takeover of
power by the fascists, the paper Der A?igri/J, published by the chief Naz-i
propagandists, carried a travel report from Palestine, which presented
Zionist colonization in Palestine in positive terms. The report, entitled
„A Nazi travels to Palestine,” „was almost devoid of criticism.” 60
The writer’s pseudonym of „Lim” concealed the identity of SSUntersturmfuhrcr
(equivalent in army rank to lieutenant) Leopold von
Mildenstein. Mildenstcin was active in the SD (the security service of
the SS) which was originally established as the internal secret service
organization ofthe Nazi party, but which from 193-1 ceased to be merely
the party police and police-command instrument, and developed into
the dominant internal political secret service of the fascist dictatorship. 61
It also became the organization for the political command and cadreformation
body of the fascist security police. That Mildenstcin should
have been the man to write an outspokenly pro-Zionist series of articles
was no mere coincidence, since in 1934 in Office II of the SD (inland)
there had been born Department 11-112, the so-called „Judenreferat”
(Office forJewish Affairs) presided over by himself. According to Martini
Mildenstcin was „discreetly advised by the Zionist officials” during his
Palestine trip. 62 Mildenstein’s department was in charge of fascist Jewish
policy until 1938. This policy was formulated by the official organ of
the SS, Das Schmarze K’orps, in the following words: „The time may not
be far distant when Palestine once again receives the sons whom it lost
a thousand years ago. Our wishes along with the good will of the stale
SH Kurt Bluuicufcld, livlthte Judmfrage (The Jewish Question F.xpcrinicctl), Siudgart,
19G2.
*’ Winfrictl Martini in Christ and WiU. op. (it
fi1 Atwin Rammc, B& Sirfurheitsdienst (Ur SS (The Security Service of the SS), Berlin, 11)70,
- 59-
fli Winfried Martini in Christ uttd tVetty op. cii.
THE SECRET CONTACTS 71
accompany them.” 83 There have been attempts to depict the pro-Zionist
policy of the SS as being the personal attitude of Mildcnstein, rather than
the reflection of an official entente between Zionists and fascists. But not
only does the quotation from the Sckwarze Korps contradict this;Mildenstein
himself, a few years later, extracted his Palestine travel report from
(he Angriffxo publish it in book form. But this time he turned the originally
pro-Zionist tendency into unmasked anti-Semitism.M
The Zionist leaders who had ”discreetly advised” the director of the
SD „Judenrcfcrat” during his Palestine trip, continued their contacts
with the SS and SD. Naturally, few details are known about these contacts,
the record of which is highly classified material. One of the fewdocuments
about these occurrences that is available is a memorandum by
Professor Franz Six,*5 dated June 17, 1937. which bears the classification
„Secret Matter for the Command.
”
fifi This memorandum contains information
about a visit of the Zionist emissary Feivel Polkes to Berlin. Polkes
was a member of the general staff of the Zionist underground army, the
Haganah, with the rank of commander, 67 SS-Oberscharfiihrer Herbert
*:* Dm Sthwarze Korps, Berlin, May 15, 193^.
Ii4 Leopold voiiMildcnsteiifs book appeared in 194 1.
* a Professor Dr. Fran/*Alfred Six, born qn December 8, 1909. was a member of the Nazi
Party from 1930, In 1936 he was appointed SS*Haupt$tunnfuhrcr to the post of director of
the Central Department ofthe Press and Library at the SI) main office. Then he took over the
directorship ofthe Department II (inland) in tlie SDmain office. Six was sentenced to twenty
years imprisonment for war crimes by an American tribunal in April, 1948, In January 1951.
this sentence was reduced to ten ycais and on September 3Q- 1-952 he was released- The Israelis
who arc always on the hunt for Na/i war criminals have not shown any interest in exposing
Six, who was privy to the collaboration between the Zionists and the Fascists.
iiz This document is kept in the archives ofthe American Commission for the Study ot War
Documents in Alexandria, Virginia, USA- These documents were also made available on
microfilm to other archives (exact designation : Records of the Reich leader of the SS and
ChicI of German Police^ Washington, 1958). The documents quoted here are available on the
RFSS film roll 411, frames 2936012 and 2936069. Alwin Ramme writes in his book Dtr
Sicfarkdtsdienst dtr SS on page 21 : **Thc evaluation of these films is made difficult because of
their bad quality in parts. Documents which are especially revealing air often photographed
badly and rendered dillicult to read this having been done not unintentionally by those in
charge1
* (National Archives, Washington).
*7 According to recent information, Feivel Polkes today lives in Haifa. Tuvia Friedmann,
author of die book hh Jogle Ekhmam (I Hunted Eichmann) and director of the Institute for
Documentation in Haila, stated in a letter datedJanuary 25, 1970 that the documents concerning
Polkes* visit to Berlin have been known in Israel since 19*17; he also stated that he had talked
to Polkes about these events and Polkes had declared that it was all
41a misunderstanding/’
1’Yiedmann further wrote that it was allegedly not puasiblc to cheek this complicated matter
further since only copies were available and not the original documents*
72 JOURNAL OF PALESTINE STUDIES
Hagen, who succeeded Mildcnstein as director of the Judenreferat,
claimed in his papers that Polkes held the „leadership of the whole selfdefence
apparatus of the Palestinian Jews.” 88
In Palestine, Polices had been in close contact with the correspondent
of the ”German News Agency,” Dr. Reichert, who was active in the
Palestine espionage network of the SB, This ring was directed by the
SB agent Otto von Bodelschwingh, who lived in Haifa as a salesman. It
was Dr. Reichert who acquired an entry visa for Polkes to visit Germany.
Polkcs stayed in Berlin from February 26 to March 2, 1937, holding
several meetings with SD agents representing the Nazi regime, two of
which were with SS-Hauptscharfuhrcr Adolf Eichmann (Eichmann
had by then taken up work at the „Judenreferat”). Here, Polkes offered to
collaborate with the German regime telling Eichmann that he was interested
above all in ”accelerating Jewish immigration to Palestine, so
that the Jews would attain a majority over the Arabs in his country. For
this purpose, he worked together with the secret services of England and
France and he also wanted to cooperate with Hitler’s Germany.” 8*
Hagen noted further in his report about Polkes* visit to Berlin: „He also
declared his readiness to provide Germany with services in the form of
information, so long as that did not conflict with his personal objectives…
lie would, among other things, vigorously support the foreign interests
of Germany in the Middle East…”70, Hohne commented on Polkes’ oiler
with the words: „…behind it there clearly stands the immigration policy
of the Haganah/’71
The SS immediately awarded Polkes’ cooperative intentions with the
instructions put forth by Six. „Pressure is being exerted on the Reich
Deputation of the Jews in Germany in order to compel Jews emigrating
from Germany to head only to Palestine and not to any other country.’ 1
That was exactly what the Zionists wanted, but Six added: „Such a
measure lies entirely in the German interest and it is already being put
into effect by the Gestapo.” 72
Feivel Polkes, the Haganah commander, went out of his way to help
in the development of cooperation between Zionists and fascists; he
even extended an invitation to Eichmann to visit Palestine as attest of the
»i<l RFSS film roll 411.
<iW Quoted from Hein* Hohne, DerQrden unttr ifem Toteiikoftf [Owlet under ihe Skull},Gutersloh,
1 967, p. 309.
” Memorandum by Hagen, RI’SS film roll -1.1 1 . p. 4.
” Heinz Hohne, op, cit., p. 330.
72 Memorandum bv Six in RFSS film roll 411.
THE SECRET CONTACTS 73
Haganah. Six noted: „In the work of making contacts, the name of SSHauptscharfiihrer
Eichmann of Department 11-112 comes to mind
before any other. He had talks with Polkes during the latter’s stay in
Berlin and he was invited by him ro visit the Jewish colonics in Palestine
under his guidance.” 7*
The trip to Palestine undertaken by Eichmann and Hagen is only
an episode in the history of collaboration between Zionism and Nazi
Germany. But it was both a meaningful and revealing one that has
become the subject of considerable falsification. Rather than admit the
feet that the infamous and notorious murderer of the Jews, Adolf Richmaim,
was at one time invited to Palestine by the Haganah, Zionist
writers reversed the blame and claimed that the purpose of Eichmann’s
visit was to make contact with the Palestinian rebels, or even to conspire
with the Mufti ofJerusalem, Haj Amin Al-Husseini. The inventor of this
story seems to be the well-known Zionist Simon Wiesenthal,who by 1947
was already making the claim that Eichmann had planted a network of
agents in the Palestinian settlement of Sarona and had taken up „contact
with the Grand Mufti.”74 In 1951 Leon Poliakov published a similar
version in Die l-Velt,~5 and Gerald Reitlinger borrowed it two years
later for his book The Final Solution^”6 in which Eichmann was supposedly
sent to Palestine „in order to make contact with the Arab rebels.*
1
From then onwards the legend grew, with the American Quentin
Reynolds even claiming that Eichmann had paid a visit to the Grand
Mufti. 77 Eichmann’s biographer Comer Clarke went so far as to claim
that Kichmann carried with him 50.000 dollars in „Na/i gold 11
lo offer
to the Palestinian rebels.7*
When such myths are compared with the actual events, one reason
why the Israeli government was so anxious about holding the trial of
Eichmann in Israel and in no other place becomes clear; only in Israel
could Zionist contacts with the Nazis be kept out of public view. 7** Only
!VI Ib’uL
:* Simon Wiescnthal, Qrttsstmtfti-GrossQg&U far Achse (Grand Mufti – Grand Agent of the
Axis:, Sakhurg,’Vienna, 1947, p. 12.
;;* Loon Poliakov. Ilreviaire <le la liaiite f Paris, 3951 ;.
Jtt Gerald Reitlinger, The Fimd Solution f London, 1953).
,T Qucmin Reynolds. Minister ofDeath (New York, jytiOj, pp. 77-78.
;s Comer Clarke. Eichmann, The Man o»d li’ts C’rimtt fNew York. I960:, pp. 35-37.
™ ‘Hie prosecution in the Eichmann trial produced a document that was allegedly writien
by Haj Amin al-Husscini, and which referred to Eichmann as „a jewel for the Arabs.” This
„piece of evidence” was such a crude falsification that even the pro-Israeli Allgemeine £eitung:
74 JOURNAL OV PALESTINE STUDIES
there would there be enough pressure for Eiehmann. on trial lor his life,
to make false declarations before the court. „It is true,” said Eiehmann
during his trial, „that one of the purposes of ray Palestine trip in 1937
was to lake up contact with Mufti AI-Hiisseiru.”80 But the travel report
of Eiehmann and Hagen found in the seerei archives of SS Chief Hiramler
paints a different picture.81 This is the gist of the travel report: Eiehmann
and Hagen left Berlin on September 26, 1937, in the guise of
editors of the Berliner Tageblatl. arriving in Haifa on October 2, 1937, on
the ship Romania. As the British authorities refused to allow the two SS
emissaries to disembark (pointing to the Arab revolt), Eiehmann and
Hagen went on to Egypt. Here they met not Haj Amin AUHusseiniy88
but their old acquaintance, Feivcl Polkes the Haganah officer.
The travel report of Hagen and Eiehmann contains an exact rendering
of the conversations with Polkes which look place on October 10 and
1 1, 1937 in Cairo’s Cafe Groppi. Polkes at once laid out the Zionist plans
in complete frankness before the SS mem[Polkes* statements as noted down
by Eiehmann and Hagen are no( only interesting in connection with
Zionist -fascist cooperation, but are also important as testimony to the
expansionist policy of the Zionists): „The Zionist stale must be established
by all means and as soon as possible so that it attracts a stream
of Jewish emigrants to Palestine- When the Jewish state is established
according to the current proposals laid down in the Peel Paper,” 3 and in
line with England’s parlial promises, then the borders may be pushed
further outwards according to one’s wishes.”
Polkes then praised the results of the anti-Semitic terror in Germany:
„Nationalist Jewish circles expressed their great joy over the radical
German policy towards the Jews, as this policy would increase theJewish
population in Palestine, so that one can reckon with a Jewish majority
in Palestine over the Arabs in the foreseeable future.”
Polkes once again pointed to the necessity of accelerating the removal
concluded on June 2(i, 1961 that „die value of this document is questionable-.” Hannah Arcndt
writes in her book Kidnnaun in Jerusalem thai one of the motives for holding: the iriitl in Israel
was**to ferret out other Nazis – lor example the connection between the Nu/is and some Arab
rulers*’ (p.8.) But Hannah Arcndt finally came to (he conclusion that the claims over Eichmann’s
contacts with Haj Amin al-Nusseini „were unfounded” fp. 10).
HJtm tyrcker fytunii, Zurich, July 12, 1961.
»i RFSS film roll 411.
Hi According to Gerald Rcill Niger’s claim ‘Sec Die Fsdiosimg, Berlin. 195(5, p. 29).
8H A Royal Commission under Lord Peel examined the situation in Palestine in 193? after
llic outbreak of the Arab revolt and discussed a first plan to divide Palestine into :i Jewish and
an Arab.stale.
THE SECRET CONTACTS 75
of Jews from Germany, and repeated his readiness to provide the SI)
with secret information. He did come up with two pieces of”information”
immediately, as Eichmann noted m his travel report. The first was
designed to arouse fascist hostility against the Arab nationalist movement.
Eichmann noted: „According to Polices’ information, the Pan-Islamic
World Congress convening in Berlin is in direct contact with two pro-
Soviet Arab leaders: Emir Shckib Arslan and Emir Adil Arslan.” The
second item which Eichmann registered in his travel report concerned tha t
party which had unequivocally committed itself to the forefront of the
struggle against fascist terror and anti-Semitic outrages: the German
Communist Party. „The illegal Communist broadcasting station whose
transmission to Germany is particularly strong, is, according to Polkes*
statement, assembled on a lorry that drives along the German-Luxembourg
border when transmission is on the air.” (This information offers
an interesting insight into where the Zionist leaders saw their allies and
where their opponents!)
The meetings between Eichmann and Polices were not isolated accidental
events. They fall into a longer-term framework of cooperation
between fascists and Zionists. Following the trip ofEichmann and Hagcn,
ihe collaboration was cemented bv the „Mossad Alivah Beth,” which
had been created by the Maganah as an illegal immigration organization,
after Britain had throttled Jewish immigration to Palestine as a result
of the Peel paper. At the end of 1937, i.e., a few months after Eichmann’s
trip, emissaries of the Mossad were taking up activity in the house of
the Reichsvereinigung (Reich Union) at Meineckestrasse 10, Berlin-
Charloltcnburg,84 with the permission of the fascist authorities in Berlin.
The two emissaries, Pina Ginsburg and Moshe Auerbach, had travelled
to Germany from Palestine for this purpose.
Jon and David Kimchc, in their book Secret Rocuiw dated Ginsburg’s
arrival in Berlin in the summer of 1938.** Ginsburg had introduced
himself officially to the Gestapo as emissary of the „Union of Communal
Settlements,” declaring that he was there on a special mission, and that
his task converged with the intentions of the Nazi government, his
objective being the organization of the emigration of German Jews to
Palestine. Only with the support of the Nazi leaders could (he project be
carried through on a large scale.86 The Gestapo had then discussed with
Ginsburg „how to promote and expand illegal Jewish immigration into
Palestine against the will of the British mandate government.”
ftl Heinz Hohm-. op, cil.. p. 319.
H Jon and David ICimche, Da £orn& anddei HozehsWegen, op. at., p. 13.
hfi thid.. p. 14.
76 JOURNAL OF PALESTINE STUDIES
The fascist authorities had in the meantime begun to change their
methods of pressure on the German Jews. They no longer left it up to the
Zionist organizations alone to arrange emigration to Palestine. In Vienna
(Austria had been occupied by Hitlers Germany in March 1938J, the
„Central Office forJewish Emigration1
‘ was established and placed under
the charge of Adolf Eichmann, In the early summer of 1938 Eichmann
had met another emissary of the Mossad, Bar-Gilead, in Vienna. The
latter requested permission to establish training camps for emigrants so
that they could be prepared for their work in Palestine. 87 After passing
on this request to Berlin, Eichmann granted permission and supplied
all the requirements for the establishment of training camps. By the end
of 1938, around a thousand youngJews had been trained in these camps.88
In ihe meantime, Ginsburg in Berlin was able, with the help of the
Nazi authorities, to establish similar training camps. Jon and David
Kimchc wrote: „The Palestinian [Ginsburg], who had come to Berlin
prepared for anything, had no pangs of conscience against supping with
the devil and securing his own portion of the meal.” 89
In her book Eichmann in Jerusalem, Hannah Arcndl commented in
reviewing the information of the Kimches:
…these Jews from Palestine spoke a language not totally differeiu
from that of Eichmann,.. they had been sent to Europe by the
communal settlements in Palestine, and they were not interested
in rescue operations — that was not their job. They wanted to .select
„suitable material” and their chief enemies… were not those who
made life impossible for Jews in the old countries, Germany and
Austria, bui those who barred access to the new homeland; that
enemy was definitely Britain, not Germany… they were probably
among the first Jews to talk openly about mutual interests…90
The Proposalfor a War Alliance with Hitlet
While- the majority group in the Zionist movement, the wing of the
„Labour” party (Ben Gurion, etc.) and the „General Zionists” (Weizmann
and the others), carefully camouflaged their contacts with the
fascists, and spoke in public against them, the right wing of Zionism, the
Revisionist party (the forerunner of the terrorist Irgun Zvai Leumi and
the later Herut party in Israel; had openly expressed its admiration on
m ibid., p. 16; even this meeting plays no part in the Eichmann trial.
„*/*«/.. p. 17.
IbU.,p. 14.
Hannah Arcmli. op. cit.. pp. 55-50. (111
Tim
SECRET CONTACTS 77
many occasions before 1933 for people like Hitler and Mussolini. An
example of this is (bund in a trial held in Jerusalem in 1932 when the
lawyer Cohen, a member of the Revisionist party, declared in defending
the perpetrators of outrages in the university: „Yes, we entertain great
respect for Hitler. Hitler has saved Germany. Without him it would have
perished four years ago. And we would have gone along with Hitler ifhe
had only given up his anti-Semitism.
”
ni
Vladimir Jabotinsky, the then leader of the Revisionists, who maintained
good relations with the fascist movement in Europe,92 was also
accused ofattempting to seek a close relationship with Hitler’s Germany.
There was now clearly a competition among the different Zionist factions
to achieve private collaboration with the fascists while publicly denouncing
each other’s similar activity. (Reference should be made to the
circumstances surrounding the assassination of Chaim Arlosoroff.) The
Zionist paper Davar in July 1933 published an article by David Ren
Gurion which contained a strong charge: „..Just after Hitler’s accession
to power in Germany, when the persecutions ofJews and Marxists were
at their height, Mr. Vladimir Jabotinsky arrived in Berlin and in a public
address incited against Marxists and Communists in Zionism and in
Palestine.
”
ya If that was the case, then it meant that Jabotinsky wanted
to torpedo the Zionist-fascist negotiations in order to bring himself into
the game as a negotiating partner with the Nazis. Nonetheless, Jabotinsky
strove to refute Ben Gurion’s charge by pointing out that he had
spoken on Radio Warsaw on April 28, 1933 and demanded the setting
up of a worldwide economic boycott of Germany, simultaneously with
the establishment in Palestine of a Jewish stale „as the only adequate
answer to the Hitlerite menace/’114 There was an obvious allusion here
to the Zionist majority’s Haavara negotiations. But Jabotinsky could not
dispute the fact that the Revisionist paper Hazit Haunt, appearing in
Palestine, „was allegedly treating this movement [the fascists] with a
pronounced slant of sympathetic understanding. The editors of the
paper… he was told, though aware ofHitler’s rabid anti-Semitism, saw in
ai Die Wetibiilmi; Berlin, May 31, 1932.
92 Vor a titnc the Italian dictator Mussolini had supported the Revisionists and permitted
them to establish in Italy a school for training navy soldiers. Jabotinsky hod hi 1932 made the
proposal thai the mandate over Palestine should go to Italy because Mussolini would be more
amenable to furthering the cause of theJewish .state than Britain was.
„”Joseph Schechtmann, op. «/-, p. 215.
» Ibid., p. 214.
7ft JOURNAL OF PALESTINE STUDIES
National Socialism elements of a genuine movement of national liberation.”^
For fascist Germany, collaboration with the Zionist majority was
undoubtedly more important than cooperation with the Revisionist
„opposition. 1* Nonetheless, even the Revisionists were allowed to continue
their political activities, in Germany. The members of the Revisionist
youth organization „Bril Trumpcldor” (about whom Schechtmann
mentions reports that it* ‘was adapting itself to certain features of the Nazi
regime”) S6 was the only non-fascist organization in Germany to receive
from the Nazis the permission to wear uniform.
It was, finally, members of the Irgun, who, in their intention of collaborating
with the German fascists a year and a half after the outbreak
of the Second World War [at a time when the massacre ofJews in occupied
Poland had already begun) went so far as to make the fascist authorities
an incredible offer of cooperation. (The Irgun, which split from
the Haganah and then rejoined forces with it in 1948, has been an integral
part of the State of Israel since then; its longtime leader Menahem
Begin served in the Israeli government as a minister from 1967 to 1970
and today leads the Likud bloc in the Israeli parliament.)
A lew months before the cooperation offer of January 1941, a split
had taken place between the then minority faction of the Irgun which
supported Britain against Nazi Germany in the war, and the grouping
in the Irgun that was opposed to any such pro-British policy. Irgun
committee member Abraham Stern played a prominent role in this latter
grouping which was supported at the time of the split by most Irgun
members. It was by the anti-British activists of this group that the offer
of Irgunisi collaboration was made.
The offer that was extended is contained in a document whose full details
have until now been very secret. It is taken from a report by the Naval
attache at the German Embassy in Turkey – an official who was in charge
of secret missions there. This report* which is still kept in a locked archive
in Britain, tells of contacts the attache had with emissaries ofthe „Irgun
Zvai Leumi (National Military Organization – NMO).” A memorandum
dated January 11, 1941 speaks of „Fundamental Features of
the Proposal” by the Irgun „concerning the solution of the Jewish
Question in Europe and the active participation of the NMO on the side
of Germany.”
sn lbiii..\>. 217.
THE SECRET CONTACTS 79
The note’s text is as follows:
It is often slated in the speeches and utterances of the leading statesmen
of National Socialist Germany that a New Order in Europe
requires as a prerequisite the radical solution of the Jewish question
through evacuation. („Judcnreincs Europa”)
The evacuation ofthe Jewish masses from Europe is a precondition
for solving the Jewish question; but this can only be made possible
and complete through the settlement of these masses in the home
of the Jewish people, Palestine* and through the establishment of
a Jewish stale in its historic boundaries.
After confirming their joint fundamental views of Zionism and fascism
in this fashion, the Irgun activists offered their organization as an ally,
as the document went on to say:
The solving in this manner of the Jewish problem and thus the
bringing about with it of the liberation of the Jewish people once
and for all, is the objective of the political activity and the years
long struggle of the Jewish freedom movement: the National Military
Organization (Irgun Zvai Lcumi) in Palestine.
The NMO, which is well-acquainted with the goodwill of the
German Reich government and its authorities towards Zionist
activity inside Germany and towards Zionist emigration plans
—
[one should notice in this respect the fascist-Zionist cooperation
in the years stretching between 1933 and 1939—K.P.] — is of the
opinion that:
- Common interests could exist between the establishment of a
new order in Europe in conformity with the German concept, and
the true national aspirations of the Jewish people as they are cmbodied
by the NMO.
- Cooperation between the new Germany and a renewed Hebrew
nation (volkisch-nationalen-Hebraertum! would be possible and
- The establishment of the historical Jewish state on a national and
totalitarian basis and bound by a treaty with the German Reich
would be in the interest, of maintaining and strengthening the future
German position of power in the Near East.
Thus what was on offer was no more and no less than the establishment
ofa fascist Jewish state in Palestine as an allv of German fascism !
„Proceeding from these considerations, the NMO in Palestine oilers
to take an active part in the war on Germany’s side, provided the abovementioned
national aspirations of the Jewish liberation movement are
80 JOURNAL OF PALESTINE STUDIES
recognized by the German Reich government.v
After thus proposing to
participate actively with German fascism in the fight against the anti-
Hitler bloc, the lrgun Zionists went on to make their proposal even more
specific in the document:
This offer by the NMO, whose validity extends over the military,
political and information levels, inside and also according to certain
organizational preparations outside Palestine, would be bound to
the military training and organizing ofJewish manpower in Europe,
under the leadership and command of the NMO. These military
units would take part in the fighting to conquer Palestine, in case
such a front is formed.
The indirect participation of the Israeli freedom movement in the
drawing up of the New Order in Europe, already in its preparatory
stag*-, would be connected with a positively radical solution of the
European Jewish problem in conformity with the above-mentioned
national aspirations of the Jewish people. This would strengthen to
an uncommon degree the moral basis of the New Order in the eyes
of the entire world.
The cooperation of the Israeli freedom movement would also
be in line with one of the recent speeches of the German Reich
Chancellor in which Hcrr Hitler stressed that any combination
and any alliance would be entered into in order to isolate England
and defeat it.
This astonishing document requires no further comment. It need only
be added that the anti-Semitism and the liquidation work that had already
started to eliminate European Jews prevented German fascism
from accepting this alliance offer. But two years later, the lrgun was embarking
on terrorist raids against British institutions in the Near East,
thereby actively weakening the ami-Hitler alliance in its fight against
German fascism, a fight that would also lead to the rescue of European
Jews.
Conclusion
Whenever the story of fascist-Zionist cooperation is revealed, Zionist
writers use the ready excuse that contact with the Nazis was only takeYi
up with a view to saving the lives ofJewish citizens. Even though some of
the above-mentioned facts contradict this argument, there are still two
questions to be raised; Was there really no other way to save the European
Jews? Was this the real motive of the Zionists as they dealt with the
devil?
THE SECRET CONTACTS 31
There can be no question about the (act thai the only possibility of
preventing millions ofJews from being murdered (as well as preventing
the Second World War, which cost the lives of millions) lay in overthrowing
the fascist dictatorship when it was just at the beginning of its
period of domination. But the Zionist leaders were uninterested in this — their sole objective was to increase the number of the Jewish population
in Palestine. As they shared the anti-assimilationisi views of Nazism
concerning the Jewish race, the fascist dictatorship was no tragedy for
them, but a confirmation of their position. As David Ben Gurion put it:
„What Zionist propaganda for years could not do, disaster has done
overnight.” w
The Zionist leaders not only did nothing against fascism ; they even took
action that sabotaged the anti-fascist front (through the prevention of an
economic boycou by [heir Haavara agreement). In practice, they also
rejected attempts to save the German Jews which did not have as their
aim the settlement of the Jews in Palestine. The following example is
from the Evian Conference: When after 1933 the majority of the capitalist
countries refused to take in Jewish refugees from Germany, the American
President, Roosevelt, called for a world conference on refugees to convene
in the Swiss town of Evian. This conference took place between June
6-15, 1938, with 32 capitalist countries attending. The conference failed,
since the participants refused to take in Jewish refugees. One would
assume that the Zionist movement, which was also represented in Evian,
would have attempted to exert pressure on the governments to lift the
restrictions. But, on the contrary, the Zionist leaders tabled a motion at
the beginning of the conference calling for the admission of 1.2 million
Jews into Palestine. They were not interested in other solutions and, as
Christopher Sykes later commented: „‘They looked on the whole thing
with indificrcnt hostility from the very beginning… the* truth of the
matter was that what was being attempted m Evian in no way conformed
with the idea of Zionism.”98
Thus the Zionist leaders share the responsibility for the failure to
rescue a greater number of European Jewry. One should in all justice
remember that thoseJews who survived the monstrous fascist domination
owed their lives to the soldiers of the anti-Hitler bloc, and especially to
those of the Soviet army, who underwent terrible sacrifices in defeating
the fascist dictatorship.
Zionist leaders falsify history when they claim today that no one during
the years of fascism stood by the side of the persecuted Jews except the
Zionists. Robert Wcltsch, who himself had in the year 1933 taken up no
,,T David Ben Gurion, Rchirfh and Destiny of Israel (New York, 1954), p, 41.
ftx Christopher Sykcs, Crossroads to Israel (I>r»ndon. 19rJ5).
32 JOURNAL OF PALESTINE STUDIES
clear stand against the fascists, advanced (he thesis thai no one at all in
Germany had taken up the eausc of the persecuted. ftfl
Bui the study of historic documents shows this to be incorrect. Apart
from the many courageous acts of individuals to help the persecuted, the
German Communist Party from the very first days of the fascist dictatorship
condemned the anti-Semitic outrages as an integral ingredient of (he
regime in power. While the Zionist organization Hashomer Ha/air in
Germany was still declaring in 1982 ”that participation of the Chaluzian
youth ,0° in the struggle of the German working class… was not the way
to express our political engagement,” l01 and while tor the Hashomer
Hazair „the resistance against the communists was of particular importance”
,,)2 the German Communist Party was making the following
declaration in reference to the Jewish pogrom of November 9, 19138:
”The German working class stands in the forefront of the struggle against
the persecution of the Jews. . . the liberation of Germany from the shame
of theJewish pogroms will coincide with the hour of liberating the German
people from ihe brown tyranny.”108
The German communists called for the selling up of an anti -fascist
popular front, but the Zionists were not interested. During the Nineteenth
Zionist Congress in Lucerne in 1935 Chaiin Wcizmann stated:
‘The only dignified answer to all that has been done to the Jews in
Germany is a large and a beautiful and a just, home in Erelz Israel a
strong home.'” l04
9» Sec Kurt Pauold. op. at., p. 77.
ll>0 „Ghaluziftn” means a Zionist volunteer for emigration.
,ul Jiidii(th< Rundictutu.. August 30, 1932.
IM Ball-Kaduri, op. til,, p. 396.
„”‘ Quoted from Keanzticfmi J, p. 105.
Ml4 Ghairn Weimiann, Reden and Aiifsat& (Speeches and Essays) Berlin, 1937, p. 259.
[1] 4 These statistics are compiled according ro Esta Bennathan. „Die demographische und
wirtschafilichc Struktur der Juden,” Entscheidungsjahre, 1932, £ur Judenftage in der Weimarer Republik („The demographic and economic structure of the Jews,” ifi The Crucial te/u, 1932, Concerning the Jewish Question in the Weimar Repttb/if), Tubingen, 1966, pp. 89, 95.
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[…] Informations on that Topic: ioncoja.ro/sionism-si-nazism-au-colaborat-strans-inclusiv-in-anii-holocaustului-de-ce-sunt-ascunse-documentele-si-telurile-comune/ […]
Si cu comunistii nu ? La ce „pretenie” era intre Stalin si Hitler ? :)))
Nu era normal sa fie prieteni? Unul reprezenta partidul oamenilor muncii de la orasen si sate, celalalt partidul muncitorilor germani,aveau aceiasi culoare rosie pe stea, aceleasi sarbatori numai ca primi eraurevolutionari iar ceilalti nationalisti
Extrem de interesant text, multumim, dar sa nu uitam ca e vorba doar de prima faza:
With an eye on such statements, Hans Lamm later wrote:
„..it is indisputable that during the first stages of their Jewish policy,
the National Socialists thought it proper to adopt a pro-Zionist
attitude.” 12